Adele Pierce
OUIL 501 Context of Practice
3000 word essay
OUIL 501 Context of Practice
3000 word essay
‘Is modern culture welcoming a gap in gender equality?’
On the forefront it may
appear as if we have progressed hugely throughout decades in the fight for
equality in gender roles; with waves of feminism, movements into equal rights,
equality within the workplace, female masculinity and the birth of Androgynous
dress. However, it can be argued that with new cultures and trends escalating
we may be going back over; eliminating the fight for equality with such things
as ‘Lad Culture’, nude photo leaks, social media trends and the pressure to conform
to specific gender roles - opening up a division once again. As a culture are
we welcoming and accepting this behaviour because we know no different or have
we lost the fight? This essay will explore how gender equality may be in a constant
battle against culture and trends.
Perhaps the focus should be
on equality rather than feminism as men can often feel that feminists are women
that are trying to dominate men and fight for their own rights. As Emma Watson spoke in her ‘HeforShe’ campaign, feminism is a word that seems to scare off the
male population; viewed as a negative one, she invites males to also share
these views and fight for equal gender. She commented: “The more I spoke about feminism,
the more I realized that fighting for women’s rights has too often become
synonymous with man-hating. If there is one thing I know for certain, it is
that this has to stop.”
The real drive behind Emma’s speech could be that the word ‘feminism’ is often viewed as an attack on men and she is trying to highlight, rather, that it is about having the right to be equal in all aspects. Similar to the celebrity nude leaks, job roles within society and politics, Emma’s speech sums up that it boils down to respect. Women having the right to the same amount of respect for men. Watson added: “I am from Britain, and I think it is right I am paid the same as my male counterparts. I think it is right that I should be able to make decisions about my own body. I think it is right that women be involved on my behalf in the policies and decisions that will affect my life. I think it is right that socially, I am afforded the same respect as men.” She invites men to take part in the fight for equality rather than attacking them. This contrasts to the rising trends of ‘Lads’ uniting together against women. “Men, I would like to take this opportunity to extend your formal invitation. Gender equality is your issue, too.”
The real drive behind Emma’s speech could be that the word ‘feminism’ is often viewed as an attack on men and she is trying to highlight, rather, that it is about having the right to be equal in all aspects. Similar to the celebrity nude leaks, job roles within society and politics, Emma’s speech sums up that it boils down to respect. Women having the right to the same amount of respect for men. Watson added: “I am from Britain, and I think it is right I am paid the same as my male counterparts. I think it is right that I should be able to make decisions about my own body. I think it is right that women be involved on my behalf in the policies and decisions that will affect my life. I think it is right that socially, I am afforded the same respect as men.” She invites men to take part in the fight for equality rather than attacking them. This contrasts to the rising trends of ‘Lads’ uniting together against women. “Men, I would like to take this opportunity to extend your formal invitation. Gender equality is your issue, too.”
Men are also often under
pressure to conform to society by becoming the more dominant gender. Masculinity
is interesting because it is not definitive yet as a culture we strive for it
as a source of power. Judith Halberstam questions: “What is masculinity?” In Female Masculinity (1998), which is an
interesting question; how do you categorize what makes you masculine? “If masculinity is not the social and cultural and
indeed political expression of maleness, then what is it?" The word
‘masculinity’ in itself and what it entails suggests male gender because in
Ferdenand De Saussere terms, as a society, we have come to a ‘shared cultural
understanding’ that it is.
Halberstam wrote: "Female masculinity has been blatantly ignored, both in the culture at large and within academic studies of masculinity. The widespread indifference to female masculinity, it can be suggested, has clearly ideological motivations and had sustained the complex social structures that wed masculinity to maleness and to power and domination." Halberstam is arguing here that we understand masculinity to be a male representation because we ignore any time a female takes on this role, or shut it down. Female masculinity takes place in a separate category and females are seen to be trying to emulate the characteristics of a male, rather than powerful females. This notion is echoed by Watson within her ‘HeforShe’ speech, she claimed: “We don’t often talk about men being imprisoned by gender stereotypes, but I can see that they are, and that when they are free, things will change for women as a natural consequence. If men don’t have to be aggressive in order to be accepted, women won’t feel compelled to be submissive. If men don’t have to control, women won’t have to be controlled.” Watson is arguing that society needs to free the barriers of what it means to be a certain gender, what roles we have to adhere to.
Halberstam wrote: "Female masculinity has been blatantly ignored, both in the culture at large and within academic studies of masculinity. The widespread indifference to female masculinity, it can be suggested, has clearly ideological motivations and had sustained the complex social structures that wed masculinity to maleness and to power and domination." Halberstam is arguing here that we understand masculinity to be a male representation because we ignore any time a female takes on this role, or shut it down. Female masculinity takes place in a separate category and females are seen to be trying to emulate the characteristics of a male, rather than powerful females. This notion is echoed by Watson within her ‘HeforShe’ speech, she claimed: “We don’t often talk about men being imprisoned by gender stereotypes, but I can see that they are, and that when they are free, things will change for women as a natural consequence. If men don’t have to be aggressive in order to be accepted, women won’t feel compelled to be submissive. If men don’t have to control, women won’t have to be controlled.” Watson is arguing that society needs to free the barriers of what it means to be a certain gender, what roles we have to adhere to.
To be a female you are
expected to be powerful and classy with strong messages delivered to us from
the female music industry such as Beyoncé, yet apparently seen and not heard
according to men. If you dare to speak up you will then be subject to sexual
scrutiny and a victim of rape threats like Olympic medallist Jessica Ennis-Hill
when she spoke out against the rape charges of Ched Evans. If you are a female
in the limelight you can expect to be stripped bare by the media – sometimes
literally. For example, the actress Jennifer Lawrence was a victim the 2014
Celebrity Nude photo leak, where 26 celebrities faced their naked bodies posted
all over the internet - much against their will. This intrusion of privacy
stirred many debates into whether celebrities should expect to be subject of this
treatment purely based on their celebrity status and choice to be constantly in
the public eye. The Guardian journalist Roxane
Gay felt that the 2014 Celebrity nude photo leak was ‘just the beginning’ of
this unspoken divide and degrading of women in power. She wrote: "Don’t
get too high and mighty, ladies. Don’t step out of line. Don’t do anything to
upset or disappoint men who feel entitled to your time, bodies, affection or
attention. Your bared body can always be used as a weapon against you.” Watson
supports this within her speech by adding: “Apparently, I’m among the ranks of
women whose expressions are seen as too strong, too aggressive, isolating, and
anti-men. Unattractive, even.” She too, is under scrutiny for expressing her
values. This raises the
view that our gender roles should not affect our choice of behaviour and
whether we wish to be portrayed in a sexual manner. Illustrator Carole Rossetti
explores these notions in her artwork delivering a more positive attitude
towards women being sexual beings. She challenges the ideologies of what it is
to be a woman and the female role within society. One of her pieces includes
the quote, ‘gender does not define clothing, everyone can and should wear
whatever fits best their own identity.’
Art can also often pose a
significant threat to gender. The ‘Guerrilla Girls’ are a group of feminist
women artists that claim to ‘reveal the understory, the subtext, the
overlooked’ within art as they experience it first hand; and are looking for
gender reassignment. One of their billboard posters features statistics about
nudes in art galleries. It reads: ‘Less than 5% of the artists in the Modern
Art sections are women, but 85% of the nudes are female.’ This is a comment on
how women artists are not being taken seriously within the ‘art world’ as
credible artists; there are such a low number featured within galleries yet
their naked bodies are considered a thing of art. It could be argued that the
real battle within today’s society is not being categorised into certain
genders, but gender roles, and what it entails to be a female and equally to be
a male. How you dress, act, and represent yourself is under much scrutiny
whether it be in the public eye or daily in youth culture, social networking.
For example to be a man you must dress a certain way, be successful, and have a
certain hairstyle, a beard and act like a ‘Lad.’ If you do not conform to this
cult you face backlash from websites such as ‘Ladbible’ and ‘Thebeardly.com’ who pressurise men into growing a beard in order to
become more masculine. It features quotes such as: "I see you've shaved,
sorry the weight of manhood was just too much." "Shaving says a lot
about a man, like I'm not one."
It can be
argued that advertisement also plays a huge role in gender segregation with
biased products for example the 1940’s ‘Nestle’ adverts for chocolate titled
‘Fighting food’ for soldiers of the war. ‘Yorkie’ chocolate bars for men,
‘Snickers – get some nuts’. There also seems to be a divide in skincare
products such as ‘Nivea for men’ and ‘Dove for women’ – do we not all have
skin? What is the real difference? A similar technique is that of the ‘male
gaze’ in advertisement; whereby women are viewed enticing and luring in the
male viewer to buying products. Equally, the same can be seen with males in
underwear adverts using their sexuality as a tool to sell. They lure us into
thinking that if we buy these products we will immediately attract the opposite
sex and become irresistible, giving us a sense of power. However, The Guardian wrote: “Eva Herzigova's traffic-stopping
billboard for Wonderbra has been declared the most eye-catching advert of the
past few decades. The image, part of the lingerie company's 'Hello Boys'
campaign, featured a huge photo of Eva's cleavage.” The roadside poster caused
a real stir back in 1994 when it was said to be the cause for stopping traffic
thus causing accidents, once again negatively showing women’s sexuality to be
dangerous compared to advertisements of men.
In addition
to advertised products, there are also subtle hints at gender segregation
poured out to children in fairy tales and in toys. For example; in the Argos
catalogue one of the biggest stores in the UK for children’s toys; children’s
ironing boards are manufactured in pink, and advertised with females using it.
The same with pretend cookers and baking toys, all advertised with use of
little girls because these are household appliances stereotypically viewed to
be feminine. Do men not iron or cook? It echoes sexist jokes made by Lad
Culture that women are made to stay at the sink and cook. These are the
messages given out subconsciously to children from a young age that go
unnoticed, colour association. Toys ‘R’ Us in Stockholm, Sweden, picked up on
this and decided to manufacture ‘gender neutral’ toys. They claimed, 'Children
are not coded to blue for boys and pink for girls – they should be free to
choose what they want to play with' similar to artist Rossetti’s message that
we should be able to shop in the male section of a clothing store if we are
female and vice versa.
Some women grow up choosing the sex industry as their career path; pornstars, glamour models and pin up girls. Feminists appear to battle against this, which can be argued to be wrong, as it is the individual’s choice. An interesting argument is the loss of Page 3 in the Sun. The women featured may have differing views to the feminists such as MP Caroline Lucas battling for the ban it as it was their choice to face the opinions of men who read; but it could also be argued that including this category of sexualised females seems irrelevant within a daily newspaper and should perhaps be kept in those specific genre of magazines such as ‘Zoo’ and that way boils down to choice of the material you read, rather than an argument of feminism. Similarly to this argument, ‘Bad girls and dirty pictures - The challenge to reclaim feminism’ by Alison Assiter and Avedon Carol explores females taking on powerful sexual roles and the consequences of this. It states: “Many anti-porn feminists seem to feel that there is no middle ground between a ban on photography and open, uncritical acceptance of it.” Once again though the women standing up for these abolishment’s and reaching for equality were under scrutiny; such as Lucy-Ann Holmes who founded a campaign to end the publication of the topless page three girls and received death threats. Assiter and Carol add: "In the dominant culture, women are so aware of being judged sexually in inappropriate circumstances that we feel we must go out of our way to supress any sexual thought or expression."
Female
celebrities are becoming more sexualised, promoting themselves as sexual
beings, especially within the music industry with more provocative music videos
and sexual lyrics, is it necessary? It can be seen as promoting the wrong
message to the youth of today of sexualising yourself for power. Who is to
blame for the constant divide between the genders? A lack of modern male
feminists? The media? Social networks?
Art? Or is it culture in general? Perhaps social networking and modern
trends could be welcoming more movements such as ‘The Everyday Sexism Project’ as a site for discussion rather than
the ‘LadBible’? A YouTube video by
The Guardian on everyday sexism called ‘Get
your arse out mate’ shows a young woman in stereotypically ‘male’
circumstances hurling sexist remarks at men - a metaphor of how females daily
receive this kind of treatment. Comments such as: “I really like your trousers,
they’d look better on my bedroom floor.” The reaction of the men proves to be
shocking as it highlights the situation is not the norm, women are not expected
to speak to men in such a manner. Again, hearing a woman speak about sex so
openly is viewed as shocking. ‘Gender and
Genius’ by Christine Battersby in 1989 explores the Gender Revolution. It
states:“ In the 19th Century middle-class ideology made believe that
nice girls didn’t sleep around because they didn’t have sexual appetites.”
In 1970,
Shulamith Firestone produced The Dialectic of Sex, one of the
seminal works of second-wave feminism. In chapter seven "The Culture of
Romance," Firestone asserts that Romanticism ensures women’s position in
society as second-class citizens. Romanticism, she asserts, is comprised of
'Eroticism,' 'Sex-privatization' and 'The Beauty Ideal.' Romanticism combined
asserts the male desire to play the gentleman, giving women a sense of
false-flattery, encourage women to become individuals; paradoxically by doing
what makes her the same as every other girl and discourage women from
developing real character - thus making men appear more irreplaceable. 'The
Beauty Ideal' has one specific purpose: 'it is designed to keep the majority
out.' Firestone asserts that just when women begin to achieve the ideal, the
beauty ideal changes (to a naturally unattainable figure) to maintain the
system. It can be argued this notion of ‘ideal beauty’ is still apparent today
influencing how women should react within society and their role as sexual
beings. Women are to be in constant reach of a higher femininity.
Women taking on masculine powerful roles in
today’s culture would often be perceived either as a ‘tomboy’ or a ‘lesbian’.
This is fostered by what can be argued to be an uneducated and narrow-minded
attitude towards equality. Anna Coote gave guidance to women about equality
within the workplace and knowing their rights in her book “Equal at work?” 1979. This gave women a chance to see outside of
Plato’s Allegory of the Cave and ‘attempt to show up the unwritten rules about
what is suitable work for women ’ uniting the workforce. It reads: “Today there
are still girls who grow up believing that the biggest events of their lives
will be getting married and having children.” In a certain respect we have came
a long way from this with more women of power and women taking on more
‘masculine’ job roles but it can be said that we are far from equal yet. Once
again it boils down to being viewed as your gender and the role you are to
adhere to according to society, rather than who you are as a human being. In
support of this Emma Watson commented: “If we stop defining each other by what we are not, and start defining
ourselves by who we are, we can all be freer, and this is what ‘HeForShe’
is about. It’s about freedom.”
In modern
culture today there is a huge following of cults such as ‘Ladbible’ promoting the
degrading of women. Comedian Daniel O’Reilly better known as ‘Dapper Laughs’
received an on-going following of young males from his uploaded videos of
sexual advice for men and offensive ‘jokes’ towards women that resulted in an
ITV show. He referenced rape, and advice on how to ‘pull birds’ depicting
harassment of women. The show was later cancelled after 60,000 people signed a
petition to say it promoted sexism, and O’Reilly featured in an interview
apologising about his behaviour. These are the role models of today’s society
that feminists are up against in the fight for equality. This type of ‘Lad’
culture whereby men use sex as a weapon for dominance echoes a quote from ‘Bad girls and dirty pictures’ about men
being the voice of sex and women the mute. Assiter and Avendon state: “In most
cases it would have seemed incredible to consult a woman on the subject of sex
– decent women were deemed never to think of the subject at all.” Hopefully the
axe in this type of sexist behaviour from upcoming social trends will highlight
it as an issue and not the norm, encouraging young males to think differently
about how they treat others; not just women but themselves. Perhaps it is the
majority of women fighting for equality and both genders should be welcomed
into the fight as stated by Emma Watson. Perhaps it should be celebrated more
within modern culture. Watson commented: “You might be thinking, “Who is this Harry
Potter girl, and what is she doing speaking at the UN?” And, it’s a really good
question. I’ve been asking myself the same thing. All I know is that I care
about this problem, and I want to make it better. And, having seen what I’ve
seen, and given the chance, I feel it is my responsibility to say something.”
If more people that are not viewed as stereotypical feminists step out and
support equality and target men in a positive light it may persuade them to get
involved more rather than partaking in degrading women in these new social
trends.
To
conclude, Marcel Danesi wrote: ‘Representation in visual culture is inevitably
bound up with ideology. Representation both reveals ideological belief but, it
could also be said that representation in visual culture informs and constructs
our beliefs and ideas on society.’ How we perceive gender is through codes used
within art, film, books and the media. How we represent ourselves, and our
gender, is how society reacts and represents us on a whole, thus creating an
ideology of what our gender should entail. If more women are free to be
outspoken and dominant and more males free to be sensitive and passive, without
negative connotations and scrutiny, we could possibly become more of a unity
and equal. However it can be said that modern culture is hindering that
process. Social networking is used to perpetuate the male gaze and the gaze of
the media. It plays on teenagers being body conscious and have those
perceptions about life, how they should act due to their gender. As Emma Watson said in her ‘HeforShe’
speech: “It is time we see gender as a spectrum instead of two sets of opposing
ideals.” In order to end the battle between conforming to a cult and culture; viewing
feminism as a negative attack on men; we should perhaps be celebrating equality
more through art, media, fashion and other factors. Women should be entitled to
celebrate their sexuality equally as men as a matter of choice. This new wave
of Lad Culture is an attack on females of power and if society accepts this
culture as the norm; it will be undoing decades of hard work to fight for
equality. It stems back to the suffragette movements, the push for equality in
the workplace, women’s right to vote, the androgynous dress; not just basic
human rights but how gender should be perceived and what we should be
accepting.
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